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Thursday, June 01, 2006

Second an Old Testament allusion

A short excursion to the Old Testament reveals a little more meaning to the letter to Thyatira. Revelation in general is rife with Old Testament allusions. The 7 letters are no exception. Three OT allusions are encountered in this letter to Thyatira.

First is the reference to Jezebel from 1st and 2nd Kings. Ahab had to be the most wicked king in all of Israel's history. He had help, though. He married someone whose father carried the name of Baal, God's competitor in Sidon. After marrying this lady, he instituted her false religion in Israel. In other words he prostituted Israel's religion, figuratively speaking. Because of her influence, prophets uttered oracles against her, one of which was that she would die in Jezreel and another saying that her sons would be cut down and her royal line would come to an end. So, in Revelation Jezebel is the sybolic name for a prophetess who prostituted Jesus' religion and whose symbolic children would be cut down or caused to suffer great grief. God would not stand for a verse 2 of Jezebel to happen with the religion surrounding his son.

Another reference is to Psalm 2.8-9. This Psalm touts the overcomer to rule powerfully over his enemies. This definitely offset the legend of Thyrimnos with his double sided ax and his alliance with the Roman power. Jesus, in effect, says that his followers would be every bit as powerful as the local icon. Thus, the praise of verse 19 was reinforced with the Psalm portion in order to give encouragement to worn-out hearts for the love, faith, service and patience they had shown in their community.

A final reference seems to echo Jeremiah 11.20. The prophet is asking God for revenge on his enemies or at least observing that God would avenge him since he was God's prophet, so he says that the Lord of Hosts would judge fairly because he tries or searches the heart and mind. In Revelation the echo serves the same purpose. God would judge the Christians' enemies because he can search their minds and hearts for the evil they have in them.

The OT allusions have an identifying and encouraging role to play in the letter to Thyratira. Christians' hearts should have been encouraged because God was going to put evil in its place. The first centruy Christians needed to hear such a message. They understood it plainly and stood up as Christians against the backdrop of paganism starkly.

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