An ancient phrase

This is the last post for the class studying 2nd Thessalonians. Previous posts have covered several aspects of the book and nearly the whole gamut for the first 11 verses of chapter 2. I wish any who have read these posts well on their spiritual journey. I end with a post on the end of the Christian's trip on the earth—Jesus' coming.

2nd Thessalonians 2.1-12 begin and end with Jesus' coming. The verses in between can be understood from a futuristic point of view, a historical view, a continuous-historical view, an event-specific view, or simply the view of good versus evil. But, no matter what came between the first and the last parts of the passage, the outside of the sandwich is consistent. The end hasn't happened. But when it does, heads will roll. Vengence will be taken. The first of the passage is a plea not to be troubled in spirit. The meaning is for the Thessalonian Christians not to give up on the Christian life or give in to the pagan lifestyle. The end of the passage means that if they would hang on, something would be done about their persecution.

Perhaps, a word that doesn't get uttered in the New Testament but once applies. Marana tha. 1 Corinthians 16.22 contains it. The expression holds both the idea that Jesus has come and will come again. That is the important part of this 2nd Thessalonian passage as well. One other Christian document contained the utterance as well, the Didache. It is mentioned there in the context of the Lord's supper. A model prayer is given giving thanks for the church and Jesus. At the end of that prayer it asks for God to gather the church from the 4 winds. Then is uttered Marana tha. So, I utter those words at the end of this study.

MARANA THA. Lord come again as you have once. MARANA THA.